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The principal Gauda-Dravidian tribes who live scattered over the length and breadth of the vast Indian con- tinent are, in order to establish their mutual kinship, separately introduced into this discussion. VII may create in the minds of some readers an impression that the several topics are somewhat disconnected, but this arrangement was necessitated by the peculiarity of the sub- ject of my inquiry. After this statement the permutation between the lingual d and the r and l sounds will not create any surprise.
In pursuing the ramifications of the Bharatan, or Gauda- Dravidian, population throughout the peninsula, I hope I have been able to point out the connexion existing between several tribes, apparently widely different from each other. Some of these changes are pretty common elsewhere ; they occur in the Aryan as well as in the Dravidian languages.
Besides the mental character, we must not neglect the physical complement which is supplied by ethnology, and in this case the physical evidence of ethnology supports thoroughly the conclusions at which I had arrived from consulting the language and religion of the inhabitants of India. Amongst these the interchanges between tenues and mediae are most common ; we find them in "Wales and in German Saxony, where the tenues p , t, and Jc are to this day con- founded with the mediae b, d, and g, or vice versa.
In the first two parts I have treated separately of the two branches of the Bharatas, relying mainly on the linguistic and historical material at my disposal concerning the ethnological position of the Dravidians and Gaudians. The three Dravidian /’s (l so, l err and l £p) however differ- ently they may he pronounced, are only varieties of the same sound and are therefore interchangeable, thus, e.g., the Sanskrit phalam becomes in Tamil palam uevih, or palam ulpld, while mallam coaiaui becomes inallam werrsmh, vellalan Q eu err err tr err av- is also spelt vellalan Q, e.g., the Tamil l-/ pj D 1, purru, corresponds to the Telugu putfa. 5 stance is a proof of the relationship between the r and t sounds.
For language and religion manifest in a peculiar manner the mental condition of men, aud though both differ in their aim and result, yet the mind which directs and animates both is the same, so that though they work in different grooves, the process of thinking is in both identical. Local differences in pronunciation exist in India as well as in other countries.is the full form of LIFE and this tag line summarizes the essence of The logo is hand drawn by me, but I thank and appreciate Mr. Navaneetha Krishnan for transforming it into the digital form just the way I had imagined. You can send me feedback about the site by sending an email to – itslife at itslife dot in About me (Shantha) I am an ambivert with varied interests. I believe that the day I stop learning will be the day I stop living.Copyright & Disclaimer and the blogs linked from here does not warrant or assume any legal liability or responsibility as the content of is for general information purposes only and does not constitute advice. Though the plains were not altogether uninhabited, still the bulk of the population preferred, where obtainable, the higher and more secure places. The Bharatas divided at an early date into two great sec- tions, which were known in antiquity, as Kuru-Pancalas and Kauravas and Pandavas, and afterwards as Gfaudians and Dravidians, and as Kuruvas or Kurumbas and Mallas or Malayas, etc. On the other hand, Bhavani becomes Bhamani ; Vdnam, heaven, is changed in Tamil to Manam ; Palavaneri to Palamaneri; Pallava to Yallama (Yelama) and Vallamba; palladu , goat, in Tamil, to velladu ; Vadavan to Yadaman ; the words Oiruvan and Ciruman, youth , both occur; pirahku , to shine, in Tamil corresponds to the Telugu meruhga, &c.
The favoured spots in which, in primeval periods, men pre- ferred to select their dwellings, were the highlands, hills, and mountains ; for these regions afforded greater protection not only against the attacks of men and of wild beasts, but also against the fury of the unfettered elements, especially against the ravages of sudden and disastrous inundations. Mamba is thus changed to Bombay, and Mallava into Ballava ; Marukaecha is identical with Bharu- kaccha ; Sanskrit pramdna is altered to Kanarese pavanu or kavanu, measure; mattai, stem, in Tamil resembles pattai , bark ; madandai in Tamil, woman, corresponds to padati in Telugu, and Mallar to Pallar, &o. However nearly related these tribes were to each other, they never lived together in close friendship, and although they were not always per- haps at open war, yet feelings of distrust and aversion seem always to have prevailed. ; but nowhere else does there exist such a variety and difference of pronunciation as in the vernacular languages of India. Tamil has, e.g., only one sign for the four sounds 1 belonging to each of the five classes ; in fact 20 different sounds are expressed by five letters, and even where, as in Telugu, these 20 sounds are provided with 20 1 s for k, kh, g, gh ; & for c, ch, j, jh ; tl for t, th, d, dh ; for t, th, d, dh ; and u for p, ph, b, bh.